THE DEMONS WHO STOLE PRABHUPADA’S WISH FULFILLING ISKCON WILL FACE THE WRATH OF LORD PARASURAMA

So from the life of Krsna we can understand that so many attempts were made by the demons and the raksasas to kill Krsna, but actually Krsna killed them all. So if you are sincere, if you follow the principles and push on this Krsna consciousness movement, nobody can kill you. You’ll go forward, rest assured. We are not going to be killed. That they are perceiving, that this movement is spreading like epidemic, and the young men of Europe and America, they’re taking seriously. Professor Stillson Judah already has given his conclusion that “This movement is not going to stop. It will go on.” That’s a fact. Krsna cannot be killed, neither His movement cannot be killed. Rather, those who are attempting to kill, they will be killed. But we must be very sincere, serious, follow the regulative principle and chant Hare Krsna mantra as you have been taught. Follow this principle boldly, and there is no fear.

(Prabhupada Lecture From Srimad-Bhagavatam 5.5.32, Vrndavana, November 19, 1976)

 

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PRABHUPADA PREDICTS AN INCARNATION LIKE PARASURAMA FOR THE CATASTROPHIC DESTRUCTION OF WORLD JEWRY

TRANSLATION: With the blood of the bodies of these sons, Lord Parasurama created a ghastly river, which brought great fear to the kings who had no respect for brahminical culture. Because the ksatriyas, the men of power in government, were performing sinful activities, Lord Parasurama, on the plea of retaliating for the murder of his father, rid all the ksatriyas from the face of the earth twenty-one times. Indeed, in the place known as Samanta-pancaka he created nine lakes filled with their blood.

PURPORT: Parasurama is the Supreme Personality of Godhead, and his eternal mission is paritranaya sadhunam vinasaya ca duskrtam–to protect the devotees and annihilate the miscreants. To kill all the sinful men is one among the tasks of the incarnation of Godhead. Lord Parasurama killed all the ksatriyas twenty-one times consecutively because they were disobedient to the brahminical culture. That the ksatriyas had killed his father was only a plea; the real fact is that because the ksatriyas, the ruling class, had become polluted, their position was inauspicious. Brahminical culture is enjoined in the sastra, especially in Bhagavad-gita (catur-varnyam maya srstam guna-karma-vibhagasah). According to the laws of nature, whether at the time of Parasurama or at the present, if the government becomes irresponsible and sinful, not caring for brahminical culture, there will certainly be an incarnation of God like Parasurama to create a devastation by fire, famine, pestilence or some other calamity. Whenever the government disrespects the supremacy of the personality of Godhead and fails to protect the institution of varnasrama-dharma, it will certainly have to face such catastrophes as formerly brought about by Lord Parasurama.

Prabhupada from Srimad Bhagavatam 9.16.18-19

 

KARTAVIRYARJUNA OFFENDS PARASURAMA

TRANSLATION: Once while Kartaviryarjuna was wandering unengaged in a solitary forest and hunting, he approached the residence of Jamadagni.

PURPORT: Kartaviryarjuna had no business going to the residence of Jamadagni, but because he was puffed-up by his extraordinary power, he went there and offended Parasurama. This was the prelude to his being killed by Parasurama for his offensive act.

 

TRANSLATION: The sage Jamadagni, who was engaged in great austerities in the forest, received the King very well, along with the King’s soldiers, ministers and carriers. He supplied all the necessities to worship these guests, for he possessed a kamadhenu cow that was able to supply everything.

PURPORT: The Brahma-samhita informs us that the spiritual world, and especially the planet Goloka Vrndavana, where Krsna lives, is full of surabhi cows (surabhir abhipalayantam). The surabhi cow is also called kamadhenu. Although Jamadagni possessed only one kamadhenu, he was able to get from it everything desirable. Thus he was able to receive the King, along with the King’s great number of followers, ministers, soldiers, animals and palanquin carriers. When we speak of a king, we understand that he is accompanied by many followers. Jamadagni was able to receive all the King’s followers properly and feed them sumptuously with food prepared in ghee. The King was astonished at how opulent Jamadagni was because of possessing only one cow, and therefore he became envious of the great sage. This was the beginning of his offense. Parasurama, the incarnation of the Supreme Personality of Godhead, killed Kartaviryarjuna because Kartaviryarjuna was too proud. One may possess unusual opulence in this material world, but if one becomes puffed up and acts whimsically he will be punished by the Supreme Personality of Godhead. This is the lesson to learn from this history, in which Parasurama became angry at Kartaviryarjuna and killed him and rid the entire world of ksatriyas twenty-one times.

 

TRANSLATION: Kartaviryarjuna thought that Jamadagni was more powerful and wealthy than himself because of possessing a jewel in the form of the kamadhenu. Therefore he and his own men, the Haihayas, were not very much appreciative of Jamadagni’s reception. On the contrary, they wanted to possess that kamadhenu, which was useful for the execution of the agnihotra sacrifice.

PURPORT: Jamadagni was more powerful than Kartaviryarjuna because of performing the agnihotra-yajna with clarified butter received from the kamadhenu. Not everyone can be expected to possess such a cow. Nonetheless, an ordinary man may possess an ordinary cow, give protection to this animal, take sufficient milk from it, and engage the milk to produce butter and clarified ghee, especially for performing the agnihotra-yajna. This is possible for everyone. Thus we find that in Bhagavad-gita Lord Krsna advises go-raksya, the protection of cows. This is essential because if cows are cared for properly they will surely supply sufficient milk. We have practical experience in America that in our various ISKCON farms we are giving proper protection to the cows and receiving more than enough milk. In other farms the cows do not deliver as much milk as in our farms; because our cows know very well that we are not going to kill them, they are happy, and they give ample milk. Therefore this instruction given by Lord Krsna–go-raksya–is extremely meaningful. The whole world must learn from Krsna how to live happily without scarcity simply by producing food grains (annad bhavanti bhutani) and giving protection to the cows (go-raksya). Krsi-go-raksya-vanijyam vaisya-karma svabhavajam. Those who belong to the third level of human society, namely the mercantile people, must keep land for producing food grains and giving protection to cows. This is the injunction of Bhagavad-gita. In the matter of protecting the cows, the meat-eaters will protest, but in answer to them we may say that since Krsna gives stress to cow protection, those who are inclined to eat meat may eat the flesh of unimportant animals like hogs, dogs, goats and sheep, but they should not touch the life of the cows, for this is destructive to the spiritual advancement of human society.

 

TRANSLATION: Being puffed up by material power, Kartaviryarjuna encouraged his men to steal Jamadagni’s kamadhenu. Thus the men forcibly took away the crying kamadhenu, along with her calf, to Mahismati, Kartaviryarjuna’s capital.

PURPORT: The word havirdhanim is significant in this verse. Havirdhanim refers to a cow required for supplying havis, or ghee, for the performance of ritualistic ceremonies in sacrifices. In human life, one should be trained to perform yajnas. As we are informed in Bhagavad-gita (3.9), yajnarthat karmano ‘nyatra loko ‘yam karma-bandhanah: if we do not perform yajna, we shall simply work very hard for sense gratification like dogs and hogs. This is not civilization. A human being should be trained to perform yajna. Yajnad bhavati parjanyah. If yajnas are regularly performed, there will be proper rain from the sky, and when there is regular rainfall, the land will be fertile and suitable for producing all the necessities of life. Yajna, therefore, is essential. For performing yajna, clarified butter is essential, and for clarified butter, cow protection is essential. Therefore, if we neglect the Vedic way of civilization, we shall certainly suffer. So-called scholars and philosophers do not know the secret of success in life, and therefore they suffer in the hands of prakrti, nature (prakrteh kriyamanani gunaih karmani sarvasah). Nonetheless, although they are forced to suffer, they think they are advancing in civilization (ahankara-vimudhatma kartaham iti manyate). The Krsna consciousness movement is therefore meant to revive a mode of civilization in which everyone will be happy. This is the motive of our Krsna consciousness movement. Yajne sukhena bhavantu.

 

TRANSLATION: Thereafter, Kartaviryarjuna having left with the kamadhenu, Parasurama returned to the asrama. When Parasurama, the youngest son of Jamadagni, heard about Kartaviryarjuna’s nefarious deed, he became as angry as a trampled snake.

 

TRANSLATION: Taking up his fierce chopper, his shield, his bow and a quiver of arrows, Lord Parasurama, exceedingly angry, chased Kartaviryarjuna just as a lion chases an elephant.

 

TRANSLATION: As King Kartaviryarjuna entered his capital, Mahismati Puri, he saw Lord Parasurama, the best of the Bhrgu dynasty, coming after him, holding a chopper, shield, bow and arrows. Lord Parasurama was covered with a black deerskin, and his matted locks of hair appeared like the sunshine.

 

TRANSLATION: Upon seeing Parasurama, Kartaviryarjuna immediately feared him and sent many elephants, chariots, horses and infantry soldiers equipped with clubs, swords, arrows, rstis, sataghnis, saktis, and many similar weapons to fight against him. Kartaviryarjuna sent seventeen full aksauhinis of soldiers to check Parasurama. But Lord Parasurama alone killed all of them.

PURPORT: The word aksauhini refers to a military phalanx consisting of 21,870 chariots and elephants, 109,350 infantry soldiers and 65,610 horses. An exact description is given in the Mahabharata, Adi parva, Second Chapter, as follows:

“One chariot, one elephant, five infantry soldiers and three horses are called a patti by those who are learned in the science. The wise also know that a senamukha is three times what a patti is. Three senamukhas are known as one gulma, three gulmas are called a gana, and three ganas are called a vahini. Three vahinis have been referred to by the learned as a prtana, three prtanas equal one camu, and three camus equal one anikini. The wise refer to ten anikinis as one aksauhini. The chariots of an aksauhini have been calculated at 21,870 by those who know the science of such calculations, O best of the twice-born, and the number of elephants is the same. The number of infantry soldiers is 109,350, and the number of horses is 65,610. This is called an aksauhini.”

 

TRANSLATION: Lord Parasurama, being expert in killing the military strength of the enemy, worked with the speed of the mind and the wind, slicing his enemies with his chopper [parasu]. Wherever he went, the enemies fell, their legs, arms and shoulders being severed, their chariot drivers killed, and their carriers, the elephants and horses all annihilated.

PURPORT: In the beginning, when the army of the enemy was full of fighting soldiers, elephants and horses, Lord Parasurama proceeded into their midst at the speed of mind to kill them. When somewhat tired, he slowed down to the speed of wind and continued to kill the enemies vigorously. The speed of mind is greater than the speed of the wind.

 

TRANSLATION: By manipulating his axe and arrows, Lord Parasurama cut to pieces the shields, flags, bows and bodies of Kartaviryarjuna’s soldiers, who fell on the battlefield, muddying the ground with their blood. Seeing these reverses, Kartaviryarjuna, infuriated, rushed to the battlefield.

 

TRANSLATION: Then Kartaviryarjuna, with his one thousand arms, simultaneously fixed arrows on five hundred bows to kill Lord Parasurama. But Lord Parasurama, the best of fighters, released enough arrows with only one bow to cut to pieces immediately all the arrows and bows in the hands of Kartaviryarjuna.

 

TRANSLATION: When his arrows were cut to pieces, Kartaviryarjuna uprooted many trees and hills with his own hands and again rushed strongly toward Lord Parasurama to kill him. But Parasurama then used his axe with great force to cut off Kartaviryarjuna’s arms, just as one might lop off the hoods of a serpent.

TRANSLATION

Thereafter, Parasurama cut off like a mountain peak the head of Kartaviryarjuna, who had already lost his arms. When Kartaviryarjuna’s ten thousand sons saw their father killed, they all fled in fear. Then Parasurama, having killed the enemy, released the kamadhenu, which had undergone great suffering, and brought it back with its calf to his residence, where he gave it to his father, Jamadagni.

 

Prabhupada from Srimad Bhagavatam 9.15.23 to 36